Evil Eye in Islam: Complete Guide According to Quran and Hadith

FAQ – Evil Eye in Islam: Comprehensive Guide

Evil Eye in Islam: Complete Guide According to Quran and Hadith

I. Introduction

Brief Definition of Al-‘Ayn (العين)

In Arabic, the term Al-‘Ayn (العين) literally translates to “the eye.” In the context of Islamic teachings, Al-‘Ayn refers to the evil eye, a concept where a person’s envious or admiring gaze can cause harm to someone or something. This harm is not always intentional and can happen even when the person casting the gaze does not wish to harm the other. The evil eye is a spiritual affliction, not a physical one, and it can affect a person’s health, wealth, relationships, or success in life.

The evil eye (Al-‘Ayn) is considered a real and powerful phenomenon in Islam. It is a well-documented spiritual reality that has been mentioned in both the Quran and the authentic Hadith of Prophet Muhammad (PBUH). It occurs when a person looks at another with envy, jealousy, or admiration, and that gaze unintentionally causes harm. This harm is believed to be a manifestation of negative spiritual energy, which can result in physical, emotional, or spiritual distress for the one affected.

Clarification that it’s Not Superstition but Authentic Islamic Belief

It is essential to understand that Al-‘Ayn is not superstition. It is an authentic and real belief based on clear Quranic verses and authentic Hadiths from Prophet Muhammad (PBUH). The reality of the evil eye is acknowledged by all schools of Islamic thought and is supported by a vast number of Islamic scholars. It is not something imagined or fabricated, but a phenomenon that Islam addresses seriously, with clear guidance for protection and healing.

The Quran, for example, explicitly warns about the harm that can come from the evil eye. In Surah Al-Falaq (113:5), Allah commands us to seek refuge from “the evil of an envier when he envies.” This verse emphasizes that envy can have tangible and spiritual consequences, and it highlights the need for divine protection from such harm. The Hadith also confirms the reality of the evil eye, with Prophet Muhammad (PBUH) stating, “The evil eye is real.” These teachings make it clear that Al-‘Ayn is an essential part of Islamic belief and spirituality, and not something born out of unfounded superstition.

Thesis: The Evil Eye is Explicitly Mentioned in the Quran and Authentic Hadith

The concept of the evil eye (Al-‘Ayn) holds a significant place in Islamic teachings. It is explicitly mentioned in the Quran and authenticated in numerous Hadiths. Both the Quran and Hadith provide clear guidance on the reality of the evil eye, its causes, its effects, and most importantly, how to protect oneself from it.

For instance, in Sahih Muslim, Prophet Muhammad (PBUH) is reported to have said, “The influence of an evil eye is a fact; if anything would precede destiny it would be the influence of an evil eye.” This Hadith directly affirms that the evil eye is not just a metaphorical or cultural belief, but a real spiritual affliction that can cause significant harm if one is not protected.

Therefore, understanding the evil eye within the framework of Islamic spirituality is crucial. It is not only about recognizing its existence but also about being aware of the practical measures for protection and seeking spiritual healing through authentic Islamic practices. In Islam, reliance on Allah’s protection, regular recitations from the Quran, and the use of specific duas (supplications) help safeguard us from the potential harms of the evil eye.

Understanding Al-‘Ayn as a part of Islamic spirituality is vital, not only to shield ourselves from its effects but also to promote a deep understanding of the importance of spiritual vigilance, humility, and gratitude towards Allah’s blessings.

II. Quranic Evidence for the Evil Eye

A. Surah Al-Falaq (113:5)

The Quran makes a direct reference to the evil eye in Surah Al-Falaq (113:5):

Authentic Translation:
“And from the evil of an envier when he envies.”
— Surah Al-Falaq 113:5

This verse highlights the significant connection between envy (Hasad) and the evil eye (Al-‘Ayn). Allah advises us to seek refuge in Him from the harm caused by the envious person. This verse directly connects envy (Hasad) to the concept of the evil eye, showing that spiritual harm caused by someone’s gaze often stems from deep jealousy or envy.

Classical Commentary on this Verse:

Classical scholars have elaborated on this verse, explaining that the evil eye can be cast when an envious person gazes upon something or someone with admiration, jealousy, or resentment. This type of gaze can unintentionally bring harm, and its effects are spiritual in nature, often manifesting in physical illness, emotional distress, or sudden misfortune.

The classical Islamic scholars, including Ibn Kathir and Al-Qurtubi, emphasize that this verse serves as a warning and an invocation for protection against such spiritual harms. The evil eye is not limited to malicious intent; it can even occur from well-meaning people who are unaware of the spiritual harm their admiration or jealousy might cause.

B. Surah Al-Qalam (68:51)

In Surah Al-Qalam (68:51), Allah addresses the harm caused by the envy of the disbelievers towards Prophet Muhammad (PBUH):

Authentic Translation:
“And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, ‘Indeed, he is mad.'”
— Surah Al-Qalam 68:51

This verse refers to the disbelievers who, out of their jealousy and hatred for the Prophet (PBUH), would cast envious glances upon him. Their gaze was filled with such negative energy that it could potentially harm the Prophet (PBUH), with the Quran emphasizing the power of their eyes in this verse.

Ibn Abbas’ Commentary:

Ibn Abbas (RA) commented on this verse, stating:
“This means they put the evil eye on you with their glances.”

He clarified that the evil eye was not a mere metaphor but a real, tangible harm that could be caused by envy. The disbelievers’ hatred and envy for Prophet Muhammad (PBUH) manifested in their glances, a direct form of spiritual attack. This demonstrates that envy can transmit harmful energy, even through a gaze, and can lead to serious consequences if one is not protected by Allah.

C. Supporting Quranic Reference

Surah Yusuf (12:67) provides another indirect but significant reference to the evil eye:

Authentic Translation:
“And when they entered upon Yusuf (Joseph) in the manner that their father had instructed them, they did not enter from one gate, but from different gates. And I (Yaqub) did not want them to see the evil eye, for the eye is powerful.”
— Surah Yusuf 12:67

This verse reflects the wisdom of Prophet Yaqub (Jacob) (PBUH) when advising his sons to enter Egypt through different gates, thus protecting them from the evil eye. Yaqub (PBUH) knew that admiration for their appearance and blessings could potentially attract the evil eye.

Classical Scholars’ Interpretation Regarding the Prevention of the Evil Eye:

Islamic scholars have highlighted that Prophet Yaqub’s (PBUH) caution in advising his sons to enter through separate gates reflects his deep understanding of the spiritual reality of the evil eye. Even though they were beloved and blessed by Allah, Yaqub (PBUH) took precautions to protect them from the potential harm of the evil eye by diversifying their entry.

This reflects the importance of humility and modesty in Islamic practice, even in situations where a person is blessed. Islam teaches that praise and admiration should be tempered with the words “Masha’Allah” or “Barakallahu fihi” (May Allah bless it), as this serves to invoke Allah’s protection and ward off jealousy and harm.

The Quran offers profound wisdom about the evil eye and provides clear guidance on how to protect ourselves from it. Through verses like Surah Al-Falaq and Surah Al-Qalam, we learn about the harm caused by envy and the importance of seeking refuge in Allah. Additionally, Surah Yusuf teaches us practical measures of protection, emphasizing the spiritual significance of safeguarding ourselves from the potential dangers of envy and jealousy.

III. Authentic Hadith Evidence

A. Primary Authentic Narrations

1. Ibn Abbas Hadith – Sahih Muslim 2188

Hadith:
“The influence of an evil eye is a fact; if anything would precede destiny it would be the influence of an evil eye…”
— Sahih Muslim 2188

This foundational Hadith clearly affirms the reality of the evil eye in Islam. Ibn Abbas (RA) reported this narration from the Prophet Muhammad (PBUH), where the Prophet (PBUH) explained that the evil eye is a real phenomenon and it holds significant power. The Prophet (PBUH) even mentions that if anything could precede divine decree, it would be the influence of an evil eye. This highlights the profound spiritual effect the evil eye can have on an individual’s life, making it one of the most important spiritual threats in Islam.

Significance of this Hadith:
This Hadith emphasizes the seriousness of the evil eye and its potential to cause harm. It makes it clear that the evil eye can affect a person’s destiny if they are not protected. The teaching in this Hadith provides a crucial warning to Muslims, reminding us to always seek Allah’s protection from the harm caused by the evil eye. This Hadith validates that the evil eye is not just a metaphor but a tangible and spiritual affliction with real consequences.

2. Abu Hurairah Hadith – Sahih Bukhari

Hadith:
“The evil eye is real.”
— Sahih Bukhari

In this brief yet powerful Hadith, Abu Hurairah (RA) reports that the Prophet Muhammad (PBUH) affirmed the reality of the evil eye. This direct statement leaves no room for doubt: the evil eye is not a superstition but a real, harmful phenomenon in Islam.

Direct Statement Affirming the Authenticity of the Evil Eye in Islam:
This Hadith clearly affirms that envy and jealousy transmitted through someone’s gaze can cause spiritual and physical harm. The Prophet’s (PBUH) statement removes any ambiguity, making it evident that the evil eye is to be taken seriously by Muslims. This is further reinforced by the number of incidents where the Prophet (PBUH) addressed the evil eye and provided guidance for protection.

3. Abu Sa’id Hadith – Sunan An-Nasa’i 5494

Hadith:
The Prophet Muhammad (PBUH) sought refuge from both jinn and human evil eye and recommended using the Mu’awwidhatan (last two Surahs of the Quran) for protection.

Significance:
In this Hadith, Abu Sa’id (RA) reports that the Prophet Muhammad (PBUH) would seek refuge from both the evil eye of humans and the evil eye of jinn, acknowledging that both can cause harm to a person. The Prophet (PBUH) recommended reciting the last two Surahs of the Quran (Surah Al-Falaq and Surah An-Nas) as a form of protection against the evil eye. This practice is crucial for every Muslim to adopt as part of their spiritual hygiene to ward off harmful influences.

4. Umm Salamah Hadith – Sahih Bukhari 5739

Hadith:
The Prophet Muhammad (PBUH) recognized the symptoms of the evil eye in a servant girl and prescribed Ruqyah (spiritual healing).

Hadith Explanation:
Umm Salamah (RA) narrated that the Prophet (PBUH) noticed a servant girl whose face had changed color. He immediately recognized that she was affected by the evil eye and recommended Ruqyah, a method of healing through Quranic recitations and supplications. This incident is an example of the Prophet’s ability to identify the effects of the evil eye and treat it with spiritual remedies.

Significance:
This Hadith shows that the evil eye can manifest through physical symptoms, such as changes in appearance or sudden illnesses, and that Ruqyah (spiritual healing) is an effective method of treatment. It is an important reminder that spiritual remedies from the Quran, especially Ruqyah, are not only real but also essential to healing when afflicted by the evil eye.

5. Aisha Hadith – Sahih Bukhari 5738

Hadith:
The Prophet Muhammad (PBUH) commanded the use of Ruqyah to protect from the evil eye.

Hadith Explanation:
In this narration, Aisha (RA) reported that the Prophet (PBUH) recommended using Ruqyah (spiritual healing) as a means to protect oneself from the evil eye. Ruqyah includes reciting specific Quranic verses, especially Surah Al-Fatiha, Ayat al-Kursi, and the last two Surahs of the Quran, which have been prescribed by the Prophet (PBUH) for protection and healing.

Significance:
This Hadith reinforces the concept that spiritual healing through Ruqyah is an Islamic remedy for the evil eye. It highlights the importance of prayer and Quranic recitations as tools to safeguard oneself from harmful spiritual forces, including the evil eye. The Hadith underscores that Ruqyah is an authentic method prescribed by the Prophet (PBUH) to alleviate the effects of the evil eye.

B. Practical Example from Sunnah

Sahl ibn Hanif Incident:

Incident:
One of the most authentic narrations regarding the evil eye involves Sahl ibn Hanif (RA). Sahl was performing ghusl (ritual washing) when Amir ibn Rabi’ah (RA) saw him and praised his beautiful skin. The admiration was so strong that it caused Sahl to fall unconscious. When the incident was reported to the Prophet Muhammad (PBUH), he immediately identified the cause as the evil eye. The Prophet (PBUH) then instructed Amir ibn Rabi’ah (RA) to perform wudu (ablution), and the water used for wudu was poured over Sahl, who recovered immediately.

Lesson on Unintentional Evil Eye:
This incident teaches an important lesson: even well-meaning admiration can cause the evil eye. The Prophet Muhammad (PBUH) taught that when admiring someone’s blessings, we should say “Masha’Allah” (What Allah has willed) to avoid unintentionally causing harm. This also highlights the power of intention and the spiritual energy behind a gaze.

These authentic Hadiths confirm that the evil eye is a real and potent force that can cause harm, both spiritually and physically. The Prophet Muhammad (PBUH) not only acknowledged its existence but also provided specific methods of protection, such as Ruqyah, reciting certain Quranic verses, and seeking refuge in Allah. Additionally, the practical example from Sahl ibn Hanif’s incident emphasizes the importance of humility and precaution when admiring someone’s blessings to prevent inadvertently casting the evil eye.

IV. Islamic Understanding of Evil Eye Mechanism

A. Definition and Nature

Al-‘Ayn (العين) refers to the evil eye, a concept in Islam that signifies the harm caused by the gaze of a person filled with envy, jealousy, or excessive admiration. The term Al-‘Ayn literally means “the eye” in Arabic, but in the context of Islamic spirituality, it refers to the spiritual energy transmitted through an envious or admiring gaze that can harm its target.

Meaning and Linguistic Analysis:

• The word ‘Ayn (عين) in Arabic refers to the eye, but in this context, it refers to the power of the gaze. The word is used to signify a spiritual force that can either protect or harm, depending on the emotional state of the person casting the gaze.
• Al-‘Ayn can affect people inadvertently as well as intentionally. It happens when someone looks at another with envy, jealousy, or even excessive admiration without wishing them harm. This shows that intentions may not always be malicious, but the spiritual impact remains real.

How the Evil Eye Manifests:

• The evil eye manifests through a gaze of admiration or jealousy that is not accompanied by a blessing from Allah (such as saying Masha’Allah). It is the unprotected gaze that can harm the person or object being admired.
• Even good-hearted individuals who do not wish harm can cast the evil eye through their strong admiration or jealousy, because their gaze carries a spiritual impact. This can lead to misfortune, illness, or financial loss for the one being envied.

The Difference Between Intentional and Unintentional Evil Eye:

• Intentional Evil Eye: This occurs when a person harbors negative feelings such as hatred or envy and deliberately aims to harm the other person through their gaze. This kind of gaze is often malicious and aimed at bringing harm.
• Unintentional Evil Eye: On the other hand, the unintentional evil eye can happen even when the person does not wish harm. It may occur when someone admires or praises another person without acknowledging Allah’s blessings, thus unknowingly casting the evil eye.

The key difference is that intentional evil eye comes from negative feelings, while the unintentional evil eye arises from carelessness or lack of awareness about the power of the gaze. Both, however, can be equally harmful unless precautions are taken.

B. Relationship with Envy (Hasad)

Distinction Between Hasad (Envy) and Al-‘Ayn (Evil Eye):

• Hasad (envy) is an internal spiritual disease. It is the feeling of wanting someone else’s blessing or good fortune to be removed. Hasad is a major sin in Islam, as it represents resentment against Allah’s will for granting someone a particular blessing.
• Al-‘Ayn, the evil eye, is the external manifestation of that envy. It is the harmful gaze caused by the feeling of Hasad. The evil eye can also occur without the presence of deep envy, through excessive admiration or careless admiration without invoking Allah’s blessings.

Quranic Principle:

• Every evil eye involves envy (Hasad) to some extent, but not every envy results in the evil eye. This means that a person may feel envy internally but may not always cause harm through their gaze unless that feeling is transferred spiritually through an unprotected look.

Surah Al-Falaq (113:5) makes a clear connection between envy and the evil eye, stating:
“And from the evil of an envier when he envies.”
This verse shows that Hasad is the source of the evil eye; when someone envies another’s blessings or success, it can result in the transmission of harmful energy through their gaze.

Connection to Surah Al-Falaq’s Broader Scope:

The verse in Surah Al-Falaq emphasizes that the evil eye and envy are interconnected. Allah commands believers to seek His protection from the harm caused by an envier. It highlights the fact that envy is not only a harmful internal feeling, but can also cause external harm through the evil eye, thus making it essential for Muslims to be cautious in how they admire or praise others.

C. Types According to Authentic Sources

Evil Eye from Humans:

• The evil eye from humans is the most common form of spiritual affliction caused by envy. It happens when one person looks at another with jealousy, resentment, or unacknowledged admiration. This type of evil eye is explicitly mentioned in Hadith.
• Sahih Muslim (2188) and other Hadiths consistently warn about the dangers of envy and the harmful effects of a gaze filled with negative feelings.
• The Prophet Muhammad (PBUH) said, “The evil eye is real” (Sahih Bukhari), indicating that the harmful gaze from a jealous person can have a real impact.

Evil Eye from Jinn:

• The evil eye from jinn refers to spiritual harm caused by unseen forces, including jinn (spiritual beings). This type of evil eye can occur when jinns become jealous or envious of a person and direct harmful energy towards them.
• The Prophet Muhammad (PBUH) sought refuge from the evil eye of both humans and jinn. This highlights that the evil eye is not just a human phenomenon, but can also be caused by spiritual forces beyond our sight.

Self-Inflicted Through Excessive Admiration:

• It’s also possible to inflict the evil eye upon oneself through excessive admiration. This happens when a person praises themselves or their own blessings excessively, without recognizing Allah’s will.
• Self-praise can often lead to spiritual harm, especially when not balanced with gratitude to Allah. The Prophet (PBUH) taught that one should always invoke Allah’s blessings when admiring something, even if it is their own success, by saying “Masha’Allah” (What Allah has willed) to prevent the evil eye.

The evil eye (Al-‘Ayn) in Islam is deeply connected to envy (Hasad), and understanding the mechanism behind it helps believers protect themselves from harm. Whether it is from humans, jinn, or even self-inflicted through excessive admiration, the evil eye is a real threat that requires vigilance. Islam teaches us to be humble, to invoke Allah’s blessings when admiring someone or something, and to protect ourselves through spiritual remedies such as Ruqyah and regular recitations from the Quran.

V. Authentic Symptoms and Recognition

A. Physical Symptoms (From Authentic Sources)

The evil eye (Al-‘Ayn) can manifest in various ways, and its physical symptoms are often noticed when someone has been affected by an envious gaze. These symptoms are not always linked to medical conditions and often appear suddenly without any clear explanation.

Sudden Illness Without Medical Cause, Unexplained Fatigue, and Weakness:

One of the most common physical symptoms of the evil eye is sudden illness or physical weakness. This can include fatigue, dizziness, or unexplained health issues that do not have an identifiable medical cause. The Prophet Muhammad (PBUH) recognized that the evil eye can cause physical harm and stated that it has the power to affect a person’s health in profound ways.

• In a Hadith found in Sahih Muslim, the Prophet (PBUH) mentioned that the evil eye is a real affliction that can precede destiny and affect one’s health (Sahih Muslim 2188).
• This sudden onset of fatigue or weakness is considered to be a sign of the evil eye, especially if no medical reason can be found to explain the symptoms.

Changes in Facial Appearance (As Seen in Umm Salamah’s Hadith):

Another physical symptom mentioned in the Hadith is a change in facial appearance, particularly noted by Umm Salamah (RA). She reported that the Prophet Muhammad (PBUH) identified a servant girl’s change in skin color as a sign of being afflicted by the evil eye (Sahih Bukhari 5739).

• This change can be seen as facial discoloration or other visible marks on the skin, which may appear without any medical explanation.
• It is crucial to note that these changes often appear suddenly, and the Prophet (PBUH) immediately identified them as a result of the evil eye. This highlights the spiritual nature of the condition, where envy manifests through physical symptoms.

B. Emotional and Spiritual Signs

The evil eye (Al-‘Ayn) does not only affect a person physically but also has a profound impact on a person’s emotional and spiritual well-being.

Sudden Mood Changes, Anxiety, Depression, and Sleep Disturbances:

Another indication that someone may be affected by the evil eye is the sudden onset of emotional distress. This can include:

• Mood swings that seem unexplainable.
• Feelings of anxiety and nervousness.
• Depression, where the individual feels a sense of hopelessness or sadness without any clear cause.
• Sleep disturbances, including insomnia or excessive sleepiness.

These emotional and psychological symptoms can affect the person’s daily life and well-being. The Prophet Muhammad (PBUH) taught that spiritual afflictions, like the evil eye, could result in emotional distress, impacting a person’s mental health. In fact, these effects are described as a spiritual harm and may distort one’s peace of mind.

Note: Important to Distinguish These from Medical Conditions:

It is essential to distinguish these emotional and spiritual signs from medical or psychological conditions. The evil eye can cause emotional distress, but such symptoms should be evaluated carefully. Ruqyah (spiritual healing) and seeking divine protection should be considered when the symptoms are not explained by physical health conditions.

The importance of consulting a doctor is emphasized, but at the same time, one should also seek spiritual remedies prescribed by the Prophet Muhammad (PBUH) to treat such spiritual ailments.

C. External Manifestations

The evil eye (Al-‘Ayn) can also have external manifestations that affect a person’s life circumstances, leading to unexplained misfortunes.

Sudden Financial Losses, Business Setbacks:

One of the significant external effects of the evil eye is sudden financial loss or setbacks in business. A person might experience:

• Unexpected financial difficulties.
• Loss of income or opportunities.
• Business failure, even after hard work and effort.

These financial challenges are often a result of an unseen spiritual attack, where envy or jealousy directed towards someone’s success or wealth leads to a spiritual disturbance that affects their material life.

The Prophet Muhammad (PBUH) taught that envy can affect not just a person’s health but also their worldly affairs, including their financial stability.

Relationship Problems, Family Discord, and Repeated Misfortunes:

Another external manifestation of the evil eye is problems in relationships and family life. These can include:

• Marital discord or disagreements that arise without a clear cause.
• Family tensions or unexplained conflicts.
• Repeated misfortunes, where one issue after another arises, seemingly out of nowhere.

The evil eye can cause spiritual disturbances in relationships, bringing discord, and affecting the harmony in one’s home or social circle. This has been noted in many Hadiths, where spiritual afflictions are seen to influence a person’s social and familial interactions.

As with health and emotional symptoms, the evil eye can also cause external misfortunes that are unexplained and not linked to any specific cause.

The evil eye (Al-‘Ayn) can cause a wide range of physical, emotional, and external manifestations. From sudden illness and changes in appearance to financial loss and family discord, the evil eye can have a devastating impact on various aspects of life. It is important for Muslims to recognize these signs and seek spiritual remedies, such as Ruqyah, duas, and regular recitations from the Quran to protect themselves from its harmful effects.

The Prophet Muhammad (PBUH) provided clear guidance on how to identify the symptoms and protect ourselves from the evil eye, teaching us to be cautious, humble, and always seek Allah’s protection.

VI. Authentic Protection Methods from Quran and Sunnah

A. Prophetic Supplications

The Prophet Muhammad (PBUH) provided us with several supplications (duas) and adhkar (remembrances) to protect ourselves from harm, including the evil eye (Al-‘Ayn). These supplications are part of the daily Islamic practices and are deeply rooted in the Quran and Hadiths.

Morning and Evening Adhkar as Prescribed by Prophet Muhammad (PBUH):

The Prophet Muhammad (PBUH) recommended that Muslims recite specific adhkar both in the morning and the evening for protection from harm, including the evil eye. These daily invocations act as a shield for the believer, seeking Allah’s refuge from the various dangers that may affect a person, including the harmful gaze of others.

• Hadith (Sunan Abu Dawood): The Prophet (PBUH) said, “Whoever says in the morning and evening three times: ‘A’udhu bi kalimat-illahi at-tammati min sharri ma khalaq’ (I seek refuge in Allah’s perfect words from the evil of what He created), nothing will harm him.”
  This dua is a powerful tool for seeking protection from the evil eye, jinn, and other spiritual harms. It reminds us that by invoking Allah’s words, we are protected from the evil of creation.

Specific Duas:

One of the most effective supplications recommended by the Prophet (PBUH) for protection from the evil eye is:
“A’udhu bi kalimat-illahi at-tammati min sharri ma khalaq”
(I seek refuge in Allah’s perfect words from the evil of what He created).

• This dua should be recited regularly, especially when feeling vulnerable or exposed to others’ admiration or jealousy. It serves as a protective shield, invoking the perfect words of Allah to keep us safe from harm.

Regular Recitation of Ayat al-Kursi for Protection:

Another highly recommended practice is the recitation of Ayat al-Kursi (Surah Al-Baqarah 2:255), which the Prophet (PBUH) emphasized as a means of spiritual protection:

• Hadith (Sahih Bukhari): The Prophet (PBUH) said, “Whoever recites Ayat al-Kursi after every obligatory prayer, nothing will prevent him from entering Paradise except death.”
• Ayat al-Kursi, which speaks about Allah’s sovereignty and protection, provides a spiritual shield for the believer, safeguarding them from both earthly and unseen harms, including the evil eye. Reciting this verse regularly helps strengthen our spiritual defenses.

B. Quranic Protection

The Quran itself provides several powerful means of protection from the evil eye and other harmful forces. Among the most important protective surahs and verses are Surah Al-Falaq, Surah An-Nas, and Surah Al-Fatiha.

Surah Al-Falaq and An-Nas (Mu’awwidhatan) for Protection:

The last two surahs of the Quran, Surah Al-Falaq (113) and Surah An-Nas (114), are often referred to as the Mu’awwidhatan (the two surahs for seeking refuge). These short yet powerful surahs offer protection from all types of harm, including the evil eye.

• Surah Al-Falaq (113:5): “And from the evil of an envier when he envies.”
  This verse directly addresses envy and the evil eye, making it a crucial part of protection. Reciting this surah regularly helps safeguard against the spiritual harm that arises from envy and jealousy.
• Surah An-Nas (114:4-5): “From the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinn and among mankind.”
  This surah provides protection not just from human enemies, but also from jinn and any other harmful influences, including the evil eye. It’s a comprehensive prayer for spiritual well-being.

Complete Surah Al-Fatiha as a Shield:

Another essential Quranic recitation for protection is Surah Al-Fatiha (1:1-7), often referred to as the “Opening” of the Quran. This surah is recited in every prayer and holds profound spiritual significance. It serves as a shield, invoking Allah’s mercy, guidance, and protection from all forms of harm.

• Hadith (Sahih Muslim): The Prophet Muhammad (PBUH) said, “The best supplication is the one that is in Surah Al-Fatiha.”

Reciting Surah Al-Fatiha regularly invites Allah’s protection and ensures that we are constantly under His divine care and protection from harm, including the evil eye.

Regular Quran Recitation as a Spiritual Shield:

In addition to the specific surahs mentioned, regular recitation of the Quran itself serves as a spiritual shield. The Prophet (PBUH) said that the Quran is a means of healing and protection from various kinds of harm, including the evil eye.

• Hadith (Sahih Muslim): “Recite the Quran, for it will come on the Day of Judgment as an intercessor for those who recite it.”

C. Prophetic Etiquette

The Prophet Muhammad (PBUH) also taught specific etiquettes when admiring someone or something, emphasizing that blessings should be acknowledged with Allah’s name to avoid causing harm through the evil eye.

Saying “Barakallahu fihi” When Admiring Something to Invoke Blessings:

The Prophet (PBUH) advised that when admiring something, one should say:
“Barakallahu fihi” (May Allah bless it).
This du’a invokes Allah’s blessings and helps to prevent envy or the evil eye from affecting the admired object or person.

• By acknowledging Allah’s blessings, the evil eye is warded off, and the admiration remains within Islamic bounds of humility and gratitude.

Avoiding Excessive Praise Without Invoking Allah’s Blessings:

The Prophet (PBUH) taught that excessive praise without invoking Allah’s name could expose someone or something to the evil eye. If you praise someone, especially for their blessings or success, it is crucial to say “Masha’Allah” (What Allah has willed), which acknowledges that the blessing is from Allah and not the result of human power.

• Hadith (Sahih Muslim): “If anyone of you sees something he likes, let him say, ‘Masha’Allah’.”

This simple phrase protects from harm and keeps the praise within Islamic etiquette.

Proper Usage of MashaAllah to Prevent the Evil Eye:

When admiring someone’s wealth, beauty, or success, always say “MashaAllah” to invoke Allah’s protection. This small but powerful phrase serves as a reminder that everything, including blessings and achievements, comes from Allah and should be viewed through the lens of humility.

• MashaAllah serves as a shield against the evil eye and helps maintain a spirit of gratitude and humility in the face of blessings.

The Quran and Sunnah provide a comprehensive guide on how to protect ourselves from the evil eye (Al-‘Ayn). Through prophetic supplications, regular recitation of specific Quranic verses, and proper etiquette, Muslims can safeguard themselves from the harm caused by envy and jealousy. By consistently seeking refuge in Allah and acknowledging His blessings, we can remain protected from both visible and unseen harm.

VII. Authentic Treatment Methods

A. Water Treatment (From Authentic Hadith)

In Islam, water treatment for the evil eye (Al-‘Ayn) is one of the prescribed methods for healing. This treatment is based on an authentic Hadith found in Sahih Muslim, where the Prophet Muhammad (PBUH) gave specific guidance on how to treat the effects of the evil eye through the use of water.

Procedure as Prescribed in Sahih Muslim:

The Prophet Muhammad (PBUH) taught that when a person is affected by the evil eye, the person who cast the evil eye should perform wudu (ablution), and then the water used in their wudu should be poured over the afflicted person.

• Hadith (Sahih Muslim): “If anyone of you is afflicted by the evil eye, let the person who cast it perform wudu, and then let the water be poured over the affected person.”

This method is grounded in the belief that the spiritual energy transmitted through the gaze of the envious person can be neutralized when the water used by the person who cast the evil eye is poured over the afflicted individual. This water is considered to carry purifying and healing effects, provided it is done according to the instructions of the Sunnah.

Al-Zuhri’s Detailed Method from Authentic Sources:

Al-Zuhri, a renowned scholar of Hadith, also elaborated on this method. According to him, the person casting the evil eye should wash their face, hands, and forearms, then let the water be poured over the afflicted person. This is believed to cleanse and purify the individual from the harmful effects of the evil eye, neutralizing the negative energy that was transferred.

This method emphasizes the importance of purification in Islam, linking both physical and spiritual cleanliness to healing.

B. Ruqyah Treatment

Ruqyah is an essential part of Islamic healing, particularly in the treatment of spiritual ailments like the evil eye. It involves the recitation of specific Quranic verses and supplications for spiritual healing.

Definition: Quranic Recitations for Spiritual Healing:

• Ruqyah refers to the act of using the Quran and Prophetic supplications to treat spiritual and physical afflictions. It is a spiritual remedy rooted in the teachings of the Prophet Muhammad (PBUH) and Quranic verses that have healing powers.

Ruqyah is not limited to the evil eye but is used for various forms of spiritual harm, including black magic, jinn possession, and other unseen forces. The key to its effectiveness lies in trusting Allah as the ultimate healer and seeking refuge in His words.

Specific Verses for Ruqyah Treatment:

There are several Quranic verses that are specifically recommended for Ruqyah, which can help in protecting oneself from the evil eye.

1. Surah Al-Fatiha (1:1-7): This is the opening chapter of the Quran and is considered the essence of the Quran. It is recited for protection and healing.
2. Ayat al-Kursi (2:255): This verse is one of the most powerful verses in the Quran, emphasizing Allah’s sovereignty over all creation. It is widely recited for spiritual protection, especially against harmful forces like the evil eye.

• Hadith (Sahih Bukhari): “Whoever recites Ayat al-Kursi after every prayer, nothing will prevent him from entering Paradise except death.”

3. Mu’awwidhatan (Surah Al-Falaq and Surah An-Nas): The last two surahs of the Quran, Surah Al-Falaq and Surah An-Nas, are specifically recommended for seeking refuge from evil forces, including the evil eye. These surahs help to ward off harm from envy, jealousy, and other spiritual attacks.

• Hadith (Sahih Bukhari): The Prophet Muhammad (PBUH) recommended reciting these two surahs for protection from evil forces.

Prophet’s Direct Command for Ruqyah in Evil Eye Cases:

The Prophet Muhammad (PBUH) not only acknowledged the evil eye as a real phenomenon but also prescribed Ruqyah as a means of healing. When a person was affected by the evil eye, the Prophet (PBUH) would advise them to recite certain verses from the Quran as a form of spiritual healing.

• Hadith (Sahih Bukhari): “The Prophet (PBUH) would seek refuge from the evil eye and would recite certain verses of the Quran to protect himself and his companions from its effects.”

This method of spiritual healing is effective because it involves the powerful words of Allah, which carry the ability to heal and protect.

C. Additional Authentic Methods

In addition to the water treatment and Ruqyah, there are several other authentic methods prescribed by the Prophet Muhammad (PBUH) to protect oneself from the evil eye.

Seeking Refuge Through Prescribed Duas and Maintaining Regular Dhikr:

• Duas (supplications) and dhikr (remembrance of Allah) play a crucial role in safeguarding the believer from harm. The Prophet (PBUH) taught that regular dhikr acts as a protective shield, keeping the believer safe from spiritual harm, including the evil eye.
• Hadith (Sahih Muslim): “Whoever says: ‘SubhanAllah wa bihamdi’ (Glory be to Allah and with His praise),’ a hundred times in the morning, nothing will harm him that day.” This dhikr is recommended as a regular practice, as it not only brings blessings but also acts as a spiritual shield against harmful forces.

Integration with Medical Treatment When Needed for Holistic Healing:

While spiritual remedies like Ruqyah and water treatment are effective, Islam also emphasizes the importance of seeking medical treatment when necessary. The Prophet Muhammad (PBUH) taught that medicine and spiritual healing should go hand in hand.

• Hadith (Sahih Bukhari): “Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it, except for one disease, old age.”

This illustrates that Islamic healing combines both spiritual and physical aspects, ensuring a holistic approach to overcoming the evil eye and other spiritual afflictions.

Islam provides comprehensive treatment methods for the evil eye (Al-‘Ayn) based on the teachings of the Prophet Muhammad (PBUH). These treatments include water treatment, Ruqyah (spiritual healing), and prescribed duas. By regularly reciting specific Quranic verses and seeking Allah’s protection, we can shield ourselves from the harmful effects of the evil eye. Islam also encourages the integration of medical treatment with spiritual remedies, ensuring a well-rounded approach to health and healing.

VIII. Contemporary Applications and Balanced Approach

A. Modern Context

In today’s digital age, the spread of information and the increasing use of social media have brought about new challenges, particularly in relation to the evil eye (Al-‘Ayn). The ease of sharing personal details, photos, and achievements online can unintentionally invite envy and jealousy from others, especially when these things are shared without invoking Allah’s blessings.

Social Media and Oversharing: Risks and Islamic Guidance on Humility

The rise of social media platforms like Facebook, Instagram, Twitter, and others has made it easier for people to share every detail of their lives. However, oversharing can expose individuals to negative spiritual forces, including the evil eye. When people see others displaying their blessings, whether it’s wealth, success, beauty, or family happiness, feelings of envy can arise, leading to the potential casting of the evil eye.

Islam teaches the importance of humility and modesty when it comes to sharing personal matters. The Prophet Muhammad (PBUH) emphasized the importance of gratitude and acknowledging Allah’s blessings instead of showing off or seeking attention.

• Hadith (Sahih Bukhari): “Whoever seeks to show off his deeds will have Allah expose them, and whoever seeks to hide them will have Allah protect them.”
  This Hadith stresses that humility in how we present our blessings to others is important. If we share something positive, we should always invoke Allah’s name with phrases like “Masha’Allah” (What Allah has willed) to avoid the potential harm of the evil eye.

Islamic Guidance for Digital Age Protection from Envy and the Evil Eye:

In the age of online interactions, Islamic guidance for protecting oneself from envy and the evil eye remains relevant. Muslims are encouraged to:

1. Be mindful of what is shared and to practice discretion. Not every aspect of one’s life needs to be visible to the public.
2. Invoke Allah’s blessings when sharing anything with others, whether on social media or in person. Saying “Masha’Allah” when admiring someone’s achievements or belongings ensures that the evil eye is avoided.
3. Seek protection by reciting specific adhkar (morning and evening supplications), such as Surah Al-Falaq and Surah An-Nas, to safeguard against harmful gazes and jealousy.

By being cautious about oversharing and remembering to acknowledge Allah’s will when we display blessings, we can protect ourselves from the harmful effects of envy and the evil eye in the digital age.

B. What Islam Prohibits

While Islam provides practical guidance on how to protect oneself from the evil eye, it also clearly prohibits certain practices that fall outside the boundaries of authentic Islamic teachings. These practices are considered forms of shirk (associating others with Allah) or superstition, and they do not have any basis in the Quran or Sunnah.

Cultural Amulets and Charms (Not Supported by Authentic Islam):

One of the common practices that is prohibited in Islam is the use of cultural amulets or charms as protection from the evil eye. Some cultures use items such as blue eyes, bracelets, or other objects, believing that these items have protective powers. However, these practices are not supported by the Quran or Sunnah, and Islam strictly prohibits relying on such items for protection.

• Hadith (Sahih Bukhari): The Prophet Muhammad (PBUH) said, “Whoever wears an amulet has committed shirk.”

This Hadith clarifies that seeking protection through objects or charms is not permissible in Islam. True protection from the evil eye comes from faith in Allah, reciting the Quranic verses, and following the authentic Sunnah of the Prophet Muhammad (PBUH). Muslims should always turn to Allah for help and never place their trust in superstitions or physical objects.

Superstitious Practices Not Grounded in the Quran and Sunnah:

Islam prohibits any form of superstition that is not supported by the teachings of the Quran and the Sunnah. This includes practices like wearing lucky charms, casting spells, or relying on fortune tellers. Such practices can lead to shirk and distract a person from placing their trust and faith in Allah alone.

• Hadith (Sahih Muslim): The Prophet Muhammad (PBUH) said, “Whoever comes to a fortune teller and believes in what he says has disbelieved in what was revealed to Muhammad.”
  This Hadith highlights that reliance on superstitions or fortune tellers is forbidden in Islam, as it contradicts the fundamental belief in Allah’s ultimate power and control over all matters.

Excessive Fear That Contradicts Reliance on Allah (Tawakkul):

Islam encourages a balanced approach when dealing with the evil eye and other spiritual harms. Excessive fear of the evil eye or becoming obsessed with protecting oneself can lead to anxiety and a lack of trust in Allah. Tawakkul (reliance on Allah) is a key principle in Islam, and it teaches that while we must take necessary precautions, we should never be ruled by fear or superstition.

• Hadith (Sahih Bukhari): The Prophet Muhammad (PBUH) said, “Trust in Allah and tie your camel.”

This Hadith emphasizes the importance of relying on Allah while also taking necessary steps to protect ourselves. Islam teaches us to maintain balance, relying on Allah’s protection while also using practical measures (such as Ruqyah, duas, and spiritual protection).

C. Balanced Islamic Perspective

Islam encourages us to recognize and acknowledge the reality of the evil eye (Al-‘Ayn) while maintaining complete trust in Allah’s power and sovereignty. The evil eye is a real phenomenon, but it should never lead us to fear excessively or abandon our reliance on Allah.

Acknowledging the Reality of the Evil Eye While Maintaining Trust in Allah’s Ultimate Protection:

Islam teaches that while the evil eye is real and can cause harm, Muslims should remember that Allah’s protection is always stronger. The Prophet Muhammad (PBUH) taught us to take spiritual precautions (such as Ruqyah, reciting the Quran, and using duas) but always keep our faith in Allah’s ultimate control over all matters. We should never allow the evil eye to cause us to lose trust in Allah’s power or to adopt practices outside the bounds of Islamic teachings.

Avoiding Extremes of Denial or Excessive Fear:

Islam advises a balanced approach—acknowledge the existence of the evil eye, but do not become obsessed by it. Excessive fear or paranoia about the evil eye can lead to spiritual harm and disturbance in one’s faith. Instead, Muslims should trust in Allah, seek His protection through authentic supplications, and remain calm and composed in the face of adversity.

• Hadith (Sahih Muslim): The Prophet Muhammad (PBUH) said, “If you seek Allah’s protection, He will protect you. There is no harm in your life that Allah has not already decreed.”

This teaches that overcoming the fear of the evil eye lies in trusting Allah’s decree and relying on Him for protection, while also being cautious and taking appropriate spiritual measures.

In today’s world, where social media and digital platforms expose us to the eyes of many, the evil eye remains a relevant concern. Islam provides a balanced approach: acknowledging the evil eye‘s reality, practicing humility, avoiding superstitions, and maintaining reliance on Allah. By following the Quran and Sunnah, and avoiding extremes, Muslims can navigate the modern world with confidence and protection.

IX. Scholarly Consensus and Authority

Unanimous Agreement Among Islamic Scholars on Evil Eye Reality

The evil eye (Al-‘Ayn) is not just a concept discussed in the Quran and Hadiths, but it is also a belief that has been universally acknowledged and affirmed by Islamic scholars across centuries. There is a unanimous consensus among both classical and contemporary scholars regarding the reality of the evil eye. These scholars, from various schools of thought, have affirmed that the evil eye is a real phenomenon that can cause harm, and they have provided detailed guidance on how to protect oneself from it using Quranic verses and authentic practices from the Sunnah.

Classical Scholars Like Ibn Kathir and Ibn Abbas Affirm the Reality of the Evil Eye

Ibn Kathir (RA), a renowned classical scholar and commentator of the Quran, clearly affirms the reality of the evil eye in his tafsir (exegesis) of the Quran. In his interpretation of Surah Al-Falaq (113:5), which addresses seeking protection from the evil of the envious, Ibn Kathir explains that the evil eye is a real force that can bring harm to a person. He highlights that envy can be transmitted through someone’s gaze, causing spiritual and physical harm to the person being envied.

• Ibn Kathir states that envy leads to the evil eye and that people who are subject to this gaze can experience unexpected misfortune, illness, or suffering. According to Ibn Kathir, seeking refuge in Allah through recitations of the Quranic verses serves as protection against the evil eye.

Ibn Abbas (RA), one of the most esteemed companions of the Prophet Muhammad (PBUH), is another major scholar who confirmed the reality of the evil eye. Ibn Abbas has narrated several Hadiths regarding the evil eye, and his commentary further supports the idea that the evil eye is a genuine spiritual affliction.

• Ibn Abbas (RA) affirmed that the evil eye can cause harm, and he also emphasized the importance of reciting certain Quranic verses and using spiritual remedies such as Ruqyah to protect oneself from this harm. His interpretation of Quranic verses, especially those like Surah Al-Qalam (68:51), directly links envy to the evil eye, confirming its reality and impact.

These classical scholars laid the foundation for a strong scholarly consensus on the evil eye, based on the teachings of the Prophet Muhammad (PBUH) and the guidance found in the Quran and Hadiths.

Contemporary Scholarly Support Based on Authentic References

The recognition of the evil eye as a real and tangible force has also been affirmed by contemporary scholars, who base their views on the authentic sources of the Quran and Hadiths. These scholars have elaborated on the spiritual and physical effects of the evil eye and have reinforced the need for protective measures within the context of modern life.

Many contemporary scholars, including those from the Saudi Scholars Association, Al-Azhar University, and various Islamic research institutes, emphasize the reality of the evil eye as taught in the Quran and Hadith. They acknowledge that the evil eye can affect various aspects of a person’s life—health, wealth, and relationships—and they continue to highlight the importance of spiritual practices for protection.

• Dr. Muhammad al-Munajjid, a contemporary scholar, asserts that the evil eye is acknowledged by all schools of Islamic thought and that it is something that can be treated through Quranic recitations, such as Ayat al-Kursi, Surah Al-Falaq, and Surah An-Nas. He also emphasizes the importance of reliance on Allah and following the Prophet’s guidance to safeguard oneself from this harm.

Contemporary scholars also advocate for balanced protection, combining both spiritual remedies and practical measures to counter the effects of the evil eye. They emphasize that while the evil eye is a real threat, trust in Allah’s ultimate protection should remain central, and excessive fear or obsession should be avoided.

Moreover, scientific research in the field of psychology has highlighted the spiritual effects that negative emotions, like envy and jealousy, can have on individuals. Many contemporary Islamic scholars refer to this research to show that envy—the root cause of the evil eye—can indeed affect a person on emotional, physical, and mental levels, aligning with the traditional Islamic understanding.

The unanimous agreement among both classical and contemporary scholars on the reality of the evil eye is grounded in authentic Quranic references and Hadiths. Scholars like Ibn Kathir and Ibn Abbas have laid the foundation for understanding the evil eye in Islamic tradition, while contemporary scholars continue to affirm its reality and its effects on modern life. Islam provides clear protection methods based on these scholarly interpretations, ensuring that Muslims are equipped with the spiritual tools needed to protect themselves from harm, while maintaining complete trust in Allah’s ultimate power and protection.

X. Conclusion

Recap of Quranic and Hadith Evidence

Throughout this discussion, we have explored the clear evidences from both the Quran and authentic Hadiths that confirm the reality of the evil eye (Al-‘Ayn) and its potential harm.

• The Quranic verses, such as Surah Al-Falaq (113:5) and Surah Al-Qalam (68:51), provide explicit references to the evil eye, warning believers to seek Allah’s protection from the harm caused by envy and malicious gazes.
• The Hadiths of Ibn Abbas, Abu Hurairah, Sahih Muslim, and others consistently affirm that the evil eye is real and can have a tangible impact on one’s life, affecting health, wealth, and relationships. The Prophet Muhammad (PBUH) not only recognized its existence but also provided clear methods of protection through spiritual remedies like Ruqyah, Quranic recitations, and prescribed supplications.

These authentic sources ensure that the evil eye is not a superstition or myth but a genuine spiritual affliction recognized by all schools of Islamic thought.

Practical Takeaways for Muslims

From the Quran and Hadith, we learn that spiritual protection against the evil eye is crucial. Here are some practical takeaways for Muslims:

1. Recite protective supplications regularly, such as the morning and evening adhkar (e.g., “A’udhu bi kalimat-illahi at-tammati min sharri ma khalaq”).
2. Seek refuge in Allah by reciting Surah Al-Falaq, Surah An-Nas, and Ayat al-Kursi regularly for protection.
3. Maintain humility and practice gratitude when sharing your blessings with others, using phrases like “Masha’Allah” (What Allah has willed) to prevent unintentional harm from envy.
4. Perform Ruqyah when you feel spiritually or physically affected by the evil eye, and use water treatment as prescribed in the Hadith.

By following these prescribed practices, Muslims can protect themselves from the evil eye and ensure that they are spiritually fortified against negative influences.

Emphasis on Authentic Islamic Practices Over Cultural Additions

While cultural practices around the evil eye may vary, Islamic teachings provide clear guidelines for dealing with it. Cultural amulets, charms, or superstitious rituals are not supported by Quranic teachings or authentic Hadiths. These practices often lead to shirk (associating partners with Allah) and distract from the true source of protection—Allah’s mercy and power.

• Hadith (Sahih Bukhari): The Prophet Muhammad (PBUH) explicitly condemned the use of amulets or any object-based protection, stating, “Whoever wears an amulet has committed shirk.”

Muslims must adhere strictly to the authentic practices taught by the Prophet Muhammad (PBUH), relying on spiritual remedies found in the Quran and Sunnah, and avoid practices that deviate from the true teachings of Islam.

Final Reminder About Allah’s Ultimate Protection and Sovereignty

The ultimate protection from the evil eye and all other spiritual harms lies in trusting Allah’s decree and seeking refuge in His perfect words. No harm can come to a believer unless Allah wills it, and no protection can be more powerful than the protection that comes from Him alone.

• Hadith (Sahih Bukhari): The Prophet Muhammad (PBUH) said, “If you ask, ask from Allah; and if you seek help, seek help from Allah.”

This reminder emphasizes that the believer must place their trust in Allah while simultaneously taking the necessary spiritual precautions outlined in the Quran and Sunnah. Tawakkul (reliance on Allah) means we do our part by following the guidance provided, while knowing that Allah’s protection is the ultimate safeguard.

Conclusion

In conclusion, the evil eye is a real and recognized phenomenon in Islam, confirmed by Quranic verses and authentic Hadiths. By adhering to the spiritual practices outlined in the Sunnah—such as reciting specific supplications, performing Ruqyah, and following protective etiquettes—Muslims can safeguard themselves from its harmful effects. Furthermore, it is essential to avoid cultural practices that are not grounded in authentic Islamic teachings and to place our complete trust in Allah for ultimate protection.

By adhering to the authentic Islamic path, we maintain both spiritual safety and trust in Allah’s sovereignty, knowing that no harm can touch us without His will.